Born on November 27, 1820, in Fairfield, Connecticut, Nathaniel Augustus Hewit was the son of Rev. Nathaniel Hewit (also spelled Hewitt or Hewett), a Presbyterian minister who served churches in Plattsburg, New York, and Fairfield, Connecticut, and also worked for the American Temperance Society. The younger Hewitt attended Andover Academy and Amherst College before becoming a Congregational minister in 1842. In 1843 he was ordained an Episcopal deacon.
Trying to improve his health he traveled south where he ministered to slaves on a large North Carolina plantation. After reading the works of John Henry Newman he converted to Catholicism and, in 1847, under the guidance of Bishop Patrick Lynch of Charleston, South Carolina, was ordained a Catholic priest.
In 1849 Hewit entered the Redemptorist community in Baltimore and began giving missions along the East Coast with his confreres Isaac Hecker, George Deshon, Clarence Walworth and Francis Baker, who together evolved a new approach to missions that led to the founding of the Paulists in 1858. When he entered the new Paulist commuity, Hewit changed his name to "Augustine Francis."
Unlike the others, Hewit was never happy as a missionary, but enjoyed his role as Catholic scholar and teacher. When Hecker founded "The Catholic World" in 1865 Hewit became a leading contributor and editor. In addition he taught Church history and theology to Paulist students while authoring five books during the 1870's and 1880's.
Hewit became the second Paulist Superior General in 1888 and immediately moved the Society seminary onto the grounds of the new Catholic University in Washington, D.C. For seven years he lectured on Church history at Catholic University, commented on the latest developments in religious scholarship in "The Catholic World" and other journals while he lived and worked among the many American Catholic intellectuals on the University faculty.
Ill health forced him back to New York City and into permanent retirement in 1895. It was there that he died on July 3, 1897, at the age of 76, thirty nine years after the founding of the Paulist Fathers.
This obituary appeared in The New York Times on July 4, 1897:
FATHER HEWIT IS DEAD
The Head of the Paulists Passes Away at the Monastery in This City
SKETCHES OF HIS LIFE WORK
Associated with Other Denominations Before He Became a Roman Catholic – The Church that Stands as His Monument
The Very Rev. Dr. Augustine F. Hewit, Superior of the Community of Paulist Fathers, died in his apartments in the monastery in West Fifty-ninth Street, west of Columbus Avenue, at 9 o'clock last night. At the last moment Father Elliot, Father Deshon, Father Smith, and a nurse were at the bedside.
Father Hewit was one of the founders of the community of Paulists. His priesthood was almost exactly contemporaneous with the existence of the community up to the time of his death. In his twenty-sixth hear he became identified with the order, and ever since that time the history of his life and work have been practically the history of the Paulists.
He was born in Fairfield, Connecticut, November 27, 1820. His father, Nathaniel Hewit, was a sturdy Congregationalist minister, and his mother was the daughter of an Irish Presbyterian minister. His name was originally Nathaniel Augustus, but when he joined the Paulist congregation he assumed the religious name of Augustine Francis. At twelve he had completed a course at Philips Academy, Andover, and afterwards was graduated from Amherst College.
His first inclination was toward the law, but, coming under the influence of religion, he determined to devote his life to the ministry. He gradually grew away from his Presbyterian environment, followed for a while the teachings of the Episcopal Church, and finally became a Roman Catholic. He was ordained a priest March 25, 1846, and his first labors were performed in Charleston, South Carolina. While in Charleston he allied himself to the Redemptorists and became Consulter to the Provincial and was high in the councils of that order.
In the meantime Father Hecker had founded a new community which he called the Paulists. It was essentially an American order. Father Hewit joined Father Hecker in the work of organizing the community, and when, by order of the Pope, the Paulists and Redemptorists were separated, he cast his lot with that of his friend. During the early days of the formation of the Paulist order Father Hewit's great scholarship, his balance of judgment, and his intellectual keenness gave to his counsels a weight and maturity that had no little influence in pruning the spirit and traditions of the community.
He was the teacher for thirty years in the Paulist scholasticate, and had a great influence in the training of the present Paulists. When Father Hecker died Father Hewit succeeded him as Superior General of the Congregation of Paulists, and has been since that time the actual head and heart of the order. His principal associates and coworkers in the order have been Fathers F.A. Baker, G. Deshon, and C.A. Walworth.
After the new congregation had been founded, a modest home for it was offered by George V. Hecker, who for this purpose set aside a part of his own house in this city. Work was carried on by missionaries, who strove to enlarge the community, and a number of converts were soon gained. Later the congregation moved into a former boarding house in Thirteenth Street, in the vicinity of several Roman Catholic churches. Mr. Hecker afterward gave up the greater part of his house so as to meet the demands of the congregation, which was growing rapidly.
The order now began to assume its present name and characteristics, and Archbishop Hughes was shaping its permanent organization. Soon enough money had been collected and given to authorize laying the foundation of the church at Fifty-ninth Street and Columbus Avenue. This edifice was completed as rapidly as possible, and has ever since been the home of the order. A parish has grown up about the church as large as any in the city.
Father Hewit was the author of several theological works, and wrote a large number of articles in Roman Catholic periodicals. Among his writings in English are: "Problems of the Age," "Studies in St. Augustine," "The King's Highway," and a recent translation of the Gospel of John. He was always a close student of theology, and was familiar with the mass of dialectical literature on both the Catholic and Protestant sides. Among his works that are not purely theological may be mentioned, "Memoirs of the Rev. Francis A. Baker," "Life of the Princess Borghese," "Life of Damoulin-Borie," and "The Little Angel of the Copts."
The Roman Catholic Church showered its honors upon him, and in recognition of his work, Pope Leo XIII conferred upon him the degree of D.D. and his alma mater, Amherst College, also gave him this degree. His life's services, however, have found their best recognition in the grand results of his efforts. The congregation of the Paulists, the splendid church which has become the centre of a flourishing parish, and the homes and schools about it, are his most fitting monument.
Trying to improve his health he traveled south where he ministered to slaves on a large North Carolina plantation. After reading the works of John Henry Newman he converted to Catholicism and, in 1847, under the guidance of Bishop Patrick Lynch of Charleston, South Carolina, was ordained a Catholic priest.
In 1849 Hewit entered the Redemptorist community in Baltimore and began giving missions along the East Coast with his confreres Isaac Hecker, George Deshon, Clarence Walworth and Francis Baker, who together evolved a new approach to missions that led to the founding of the Paulists in 1858. When he entered the new Paulist commuity, Hewit changed his name to "Augustine Francis."
Unlike the others, Hewit was never happy as a missionary, but enjoyed his role as Catholic scholar and teacher. When Hecker founded "The Catholic World" in 1865 Hewit became a leading contributor and editor. In addition he taught Church history and theology to Paulist students while authoring five books during the 1870's and 1880's.
Hewit became the second Paulist Superior General in 1888 and immediately moved the Society seminary onto the grounds of the new Catholic University in Washington, D.C. For seven years he lectured on Church history at Catholic University, commented on the latest developments in religious scholarship in "The Catholic World" and other journals while he lived and worked among the many American Catholic intellectuals on the University faculty.
Ill health forced him back to New York City and into permanent retirement in 1895. It was there that he died on July 3, 1897, at the age of 76, thirty nine years after the founding of the Paulist Fathers.
This obituary appeared in The New York Times on July 4, 1897:
FATHER HEWIT IS DEAD
The Head of the Paulists Passes Away at the Monastery in This City
SKETCHES OF HIS LIFE WORK
Associated with Other Denominations Before He Became a Roman Catholic – The Church that Stands as His Monument
The Very Rev. Dr. Augustine F. Hewit, Superior of the Community of Paulist Fathers, died in his apartments in the monastery in West Fifty-ninth Street, west of Columbus Avenue, at 9 o'clock last night. At the last moment Father Elliot, Father Deshon, Father Smith, and a nurse were at the bedside.
Father Hewit was one of the founders of the community of Paulists. His priesthood was almost exactly contemporaneous with the existence of the community up to the time of his death. In his twenty-sixth hear he became identified with the order, and ever since that time the history of his life and work have been practically the history of the Paulists.
He was born in Fairfield, Connecticut, November 27, 1820. His father, Nathaniel Hewit, was a sturdy Congregationalist minister, and his mother was the daughter of an Irish Presbyterian minister. His name was originally Nathaniel Augustus, but when he joined the Paulist congregation he assumed the religious name of Augustine Francis. At twelve he had completed a course at Philips Academy, Andover, and afterwards was graduated from Amherst College.
His first inclination was toward the law, but, coming under the influence of religion, he determined to devote his life to the ministry. He gradually grew away from his Presbyterian environment, followed for a while the teachings of the Episcopal Church, and finally became a Roman Catholic. He was ordained a priest March 25, 1846, and his first labors were performed in Charleston, South Carolina. While in Charleston he allied himself to the Redemptorists and became Consulter to the Provincial and was high in the councils of that order.
In the meantime Father Hecker had founded a new community which he called the Paulists. It was essentially an American order. Father Hewit joined Father Hecker in the work of organizing the community, and when, by order of the Pope, the Paulists and Redemptorists were separated, he cast his lot with that of his friend. During the early days of the formation of the Paulist order Father Hewit's great scholarship, his balance of judgment, and his intellectual keenness gave to his counsels a weight and maturity that had no little influence in pruning the spirit and traditions of the community.
He was the teacher for thirty years in the Paulist scholasticate, and had a great influence in the training of the present Paulists. When Father Hecker died Father Hewit succeeded him as Superior General of the Congregation of Paulists, and has been since that time the actual head and heart of the order. His principal associates and coworkers in the order have been Fathers F.A. Baker, G. Deshon, and C.A. Walworth.
After the new congregation had been founded, a modest home for it was offered by George V. Hecker, who for this purpose set aside a part of his own house in this city. Work was carried on by missionaries, who strove to enlarge the community, and a number of converts were soon gained. Later the congregation moved into a former boarding house in Thirteenth Street, in the vicinity of several Roman Catholic churches. Mr. Hecker afterward gave up the greater part of his house so as to meet the demands of the congregation, which was growing rapidly.
The order now began to assume its present name and characteristics, and Archbishop Hughes was shaping its permanent organization. Soon enough money had been collected and given to authorize laying the foundation of the church at Fifty-ninth Street and Columbus Avenue. This edifice was completed as rapidly as possible, and has ever since been the home of the order. A parish has grown up about the church as large as any in the city.
Father Hewit was the author of several theological works, and wrote a large number of articles in Roman Catholic periodicals. Among his writings in English are: "Problems of the Age," "Studies in St. Augustine," "The King's Highway," and a recent translation of the Gospel of John. He was always a close student of theology, and was familiar with the mass of dialectical literature on both the Catholic and Protestant sides. Among his works that are not purely theological may be mentioned, "Memoirs of the Rev. Francis A. Baker," "Life of the Princess Borghese," "Life of Damoulin-Borie," and "The Little Angel of the Copts."
The Roman Catholic Church showered its honors upon him, and in recognition of his work, Pope Leo XIII conferred upon him the degree of D.D. and his alma mater, Amherst College, also gave him this degree. His life's services, however, have found their best recognition in the grand results of his efforts. The congregation of the Paulists, the splendid church which has become the centre of a flourishing parish, and the homes and schools about it, are his most fitting monument.
Born on November 27, 1820, in Fairfield, Connecticut, Nathaniel Augustus Hewit was the son of Rev. Nathaniel Hewit (also spelled Hewitt or Hewett), a Presbyterian minister who served churches in Plattsburg, New York, and Fairfield, Connecticut, and also worked for the American Temperance Society. The younger Hewitt attended Andover Academy and Amherst College before becoming a Congregational minister in 1842. In 1843 he was ordained an Episcopal deacon.
Trying to improve his health he traveled south where he ministered to slaves on a large North Carolina plantation. After reading the works of John Henry Newman he converted to Catholicism and, in 1847, under the guidance of Bishop Patrick Lynch of Charleston, South Carolina, was ordained a Catholic priest.
In 1849 Hewit entered the Redemptorist community in Baltimore and began giving missions along the East Coast with his confreres Isaac Hecker, George Deshon, Clarence Walworth and Francis Baker, who together evolved a new approach to missions that led to the founding of the Paulists in 1858. When he entered the new Paulist commuity, Hewit changed his name to "Augustine Francis."
Unlike the others, Hewit was never happy as a missionary, but enjoyed his role as Catholic scholar and teacher. When Hecker founded "The Catholic World" in 1865 Hewit became a leading contributor and editor. In addition he taught Church history and theology to Paulist students while authoring five books during the 1870's and 1880's.
Hewit became the second Paulist Superior General in 1888 and immediately moved the Society seminary onto the grounds of the new Catholic University in Washington, D.C. For seven years he lectured on Church history at Catholic University, commented on the latest developments in religious scholarship in "The Catholic World" and other journals while he lived and worked among the many American Catholic intellectuals on the University faculty.
Ill health forced him back to New York City and into permanent retirement in 1895. It was there that he died on July 3, 1897, at the age of 76, thirty nine years after the founding of the Paulist Fathers.
This obituary appeared in The New York Times on July 4, 1897:
FATHER HEWIT IS DEAD
The Head of the Paulists Passes Away at the Monastery in This City
SKETCHES OF HIS LIFE WORK
Associated with Other Denominations Before He Became a Roman Catholic – The Church that Stands as His Monument
The Very Rev. Dr. Augustine F. Hewit, Superior of the Community of Paulist Fathers, died in his apartments in the monastery in West Fifty-ninth Street, west of Columbus Avenue, at 9 o'clock last night. At the last moment Father Elliot, Father Deshon, Father Smith, and a nurse were at the bedside.
Father Hewit was one of the founders of the community of Paulists. His priesthood was almost exactly contemporaneous with the existence of the community up to the time of his death. In his twenty-sixth hear he became identified with the order, and ever since that time the history of his life and work have been practically the history of the Paulists.
He was born in Fairfield, Connecticut, November 27, 1820. His father, Nathaniel Hewit, was a sturdy Congregationalist minister, and his mother was the daughter of an Irish Presbyterian minister. His name was originally Nathaniel Augustus, but when he joined the Paulist congregation he assumed the religious name of Augustine Francis. At twelve he had completed a course at Philips Academy, Andover, and afterwards was graduated from Amherst College.
His first inclination was toward the law, but, coming under the influence of religion, he determined to devote his life to the ministry. He gradually grew away from his Presbyterian environment, followed for a while the teachings of the Episcopal Church, and finally became a Roman Catholic. He was ordained a priest March 25, 1846, and his first labors were performed in Charleston, South Carolina. While in Charleston he allied himself to the Redemptorists and became Consulter to the Provincial and was high in the councils of that order.
In the meantime Father Hecker had founded a new community which he called the Paulists. It was essentially an American order. Father Hewit joined Father Hecker in the work of organizing the community, and when, by order of the Pope, the Paulists and Redemptorists were separated, he cast his lot with that of his friend. During the early days of the formation of the Paulist order Father Hewit's great scholarship, his balance of judgment, and his intellectual keenness gave to his counsels a weight and maturity that had no little influence in pruning the spirit and traditions of the community.
He was the teacher for thirty years in the Paulist scholasticate, and had a great influence in the training of the present Paulists. When Father Hecker died Father Hewit succeeded him as Superior General of the Congregation of Paulists, and has been since that time the actual head and heart of the order. His principal associates and coworkers in the order have been Fathers F.A. Baker, G. Deshon, and C.A. Walworth.
After the new congregation had been founded, a modest home for it was offered by George V. Hecker, who for this purpose set aside a part of his own house in this city. Work was carried on by missionaries, who strove to enlarge the community, and a number of converts were soon gained. Later the congregation moved into a former boarding house in Thirteenth Street, in the vicinity of several Roman Catholic churches. Mr. Hecker afterward gave up the greater part of his house so as to meet the demands of the congregation, which was growing rapidly.
The order now began to assume its present name and characteristics, and Archbishop Hughes was shaping its permanent organization. Soon enough money had been collected and given to authorize laying the foundation of the church at Fifty-ninth Street and Columbus Avenue. This edifice was completed as rapidly as possible, and has ever since been the home of the order. A parish has grown up about the church as large as any in the city.
Father Hewit was the author of several theological works, and wrote a large number of articles in Roman Catholic periodicals. Among his writings in English are: "Problems of the Age," "Studies in St. Augustine," "The King's Highway," and a recent translation of the Gospel of John. He was always a close student of theology, and was familiar with the mass of dialectical literature on both the Catholic and Protestant sides. Among his works that are not purely theological may be mentioned, "Memoirs of the Rev. Francis A. Baker," "Life of the Princess Borghese," "Life of Damoulin-Borie," and "The Little Angel of the Copts."
The Roman Catholic Church showered its honors upon him, and in recognition of his work, Pope Leo XIII conferred upon him the degree of D.D. and his alma mater, Amherst College, also gave him this degree. His life's services, however, have found their best recognition in the grand results of his efforts. The congregation of the Paulists, the splendid church which has become the centre of a flourishing parish, and the homes and schools about it, are his most fitting monument.
Trying to improve his health he traveled south where he ministered to slaves on a large North Carolina plantation. After reading the works of John Henry Newman he converted to Catholicism and, in 1847, under the guidance of Bishop Patrick Lynch of Charleston, South Carolina, was ordained a Catholic priest.
In 1849 Hewit entered the Redemptorist community in Baltimore and began giving missions along the East Coast with his confreres Isaac Hecker, George Deshon, Clarence Walworth and Francis Baker, who together evolved a new approach to missions that led to the founding of the Paulists in 1858. When he entered the new Paulist commuity, Hewit changed his name to "Augustine Francis."
Unlike the others, Hewit was never happy as a missionary, but enjoyed his role as Catholic scholar and teacher. When Hecker founded "The Catholic World" in 1865 Hewit became a leading contributor and editor. In addition he taught Church history and theology to Paulist students while authoring five books during the 1870's and 1880's.
Hewit became the second Paulist Superior General in 1888 and immediately moved the Society seminary onto the grounds of the new Catholic University in Washington, D.C. For seven years he lectured on Church history at Catholic University, commented on the latest developments in religious scholarship in "The Catholic World" and other journals while he lived and worked among the many American Catholic intellectuals on the University faculty.
Ill health forced him back to New York City and into permanent retirement in 1895. It was there that he died on July 3, 1897, at the age of 76, thirty nine years after the founding of the Paulist Fathers.
This obituary appeared in The New York Times on July 4, 1897:
FATHER HEWIT IS DEAD
The Head of the Paulists Passes Away at the Monastery in This City
SKETCHES OF HIS LIFE WORK
Associated with Other Denominations Before He Became a Roman Catholic – The Church that Stands as His Monument
The Very Rev. Dr. Augustine F. Hewit, Superior of the Community of Paulist Fathers, died in his apartments in the monastery in West Fifty-ninth Street, west of Columbus Avenue, at 9 o'clock last night. At the last moment Father Elliot, Father Deshon, Father Smith, and a nurse were at the bedside.
Father Hewit was one of the founders of the community of Paulists. His priesthood was almost exactly contemporaneous with the existence of the community up to the time of his death. In his twenty-sixth hear he became identified with the order, and ever since that time the history of his life and work have been practically the history of the Paulists.
He was born in Fairfield, Connecticut, November 27, 1820. His father, Nathaniel Hewit, was a sturdy Congregationalist minister, and his mother was the daughter of an Irish Presbyterian minister. His name was originally Nathaniel Augustus, but when he joined the Paulist congregation he assumed the religious name of Augustine Francis. At twelve he had completed a course at Philips Academy, Andover, and afterwards was graduated from Amherst College.
His first inclination was toward the law, but, coming under the influence of religion, he determined to devote his life to the ministry. He gradually grew away from his Presbyterian environment, followed for a while the teachings of the Episcopal Church, and finally became a Roman Catholic. He was ordained a priest March 25, 1846, and his first labors were performed in Charleston, South Carolina. While in Charleston he allied himself to the Redemptorists and became Consulter to the Provincial and was high in the councils of that order.
In the meantime Father Hecker had founded a new community which he called the Paulists. It was essentially an American order. Father Hewit joined Father Hecker in the work of organizing the community, and when, by order of the Pope, the Paulists and Redemptorists were separated, he cast his lot with that of his friend. During the early days of the formation of the Paulist order Father Hewit's great scholarship, his balance of judgment, and his intellectual keenness gave to his counsels a weight and maturity that had no little influence in pruning the spirit and traditions of the community.
He was the teacher for thirty years in the Paulist scholasticate, and had a great influence in the training of the present Paulists. When Father Hecker died Father Hewit succeeded him as Superior General of the Congregation of Paulists, and has been since that time the actual head and heart of the order. His principal associates and coworkers in the order have been Fathers F.A. Baker, G. Deshon, and C.A. Walworth.
After the new congregation had been founded, a modest home for it was offered by George V. Hecker, who for this purpose set aside a part of his own house in this city. Work was carried on by missionaries, who strove to enlarge the community, and a number of converts were soon gained. Later the congregation moved into a former boarding house in Thirteenth Street, in the vicinity of several Roman Catholic churches. Mr. Hecker afterward gave up the greater part of his house so as to meet the demands of the congregation, which was growing rapidly.
The order now began to assume its present name and characteristics, and Archbishop Hughes was shaping its permanent organization. Soon enough money had been collected and given to authorize laying the foundation of the church at Fifty-ninth Street and Columbus Avenue. This edifice was completed as rapidly as possible, and has ever since been the home of the order. A parish has grown up about the church as large as any in the city.
Father Hewit was the author of several theological works, and wrote a large number of articles in Roman Catholic periodicals. Among his writings in English are: "Problems of the Age," "Studies in St. Augustine," "The King's Highway," and a recent translation of the Gospel of John. He was always a close student of theology, and was familiar with the mass of dialectical literature on both the Catholic and Protestant sides. Among his works that are not purely theological may be mentioned, "Memoirs of the Rev. Francis A. Baker," "Life of the Princess Borghese," "Life of Damoulin-Borie," and "The Little Angel of the Copts."
The Roman Catholic Church showered its honors upon him, and in recognition of his work, Pope Leo XIII conferred upon him the degree of D.D. and his alma mater, Amherst College, also gave him this degree. His life's services, however, have found their best recognition in the grand results of his efforts. The congregation of the Paulists, the splendid church which has become the centre of a flourishing parish, and the homes and schools about it, are his most fitting monument.
Family Members
Advertisement
Advertisement
