She was married to Emanuel Wirick [sic] in 1846, and to this union three children were born. On the morning of Thursday November 29, 1860 her husband was kicked and killed by a horse. She was subsequently married to Beauford Banta in 1863 and to this union one son was born, Caleb Banta, who still survives her.
Early in life the question of uniting with the church was seriously considered, but owing to the impossible reconciliation of the belief in a future endless punishment she never became a member. The doctrine of future punishment being the principal subject, of discussion of the ministers at that time, she grew up to hate it, believing that virtue, honesty, charity, kindness and usefulness counted for more in life and if there is a future, these would receive first consideration of any orthodox opinion. Believing that God is the embodiment of goodness and mercy, she had no fear of death. That it mattered not so much about what one believed, but what he was worth as a citizen. That work and not opinions are rewarded. That no one has a right to press upon us a future filled with pain and grief. If kind treatment to the dumb brute, helping in the sick room, rearing of orphan children and being just to humanity, count for anything in the future, she will be abundantly rewarded, and punishment will have no part in the matter.
She past [sic] away quietly in her eighty-third year, from the effects of paralysis after a four weeks illness. It was her request to be buried beside her first husband, overlooking the place where she first landed in Cass county.
She was married to Emanuel Wirick [sic] in 1846, and to this union three children were born. On the morning of Thursday November 29, 1860 her husband was kicked and killed by a horse. She was subsequently married to Beauford Banta in 1863 and to this union one son was born, Caleb Banta, who still survives her.
Early in life the question of uniting with the church was seriously considered, but owing to the impossible reconciliation of the belief in a future endless punishment she never became a member. The doctrine of future punishment being the principal subject, of discussion of the ministers at that time, she grew up to hate it, believing that virtue, honesty, charity, kindness and usefulness counted for more in life and if there is a future, these would receive first consideration of any orthodox opinion. Believing that God is the embodiment of goodness and mercy, she had no fear of death. That it mattered not so much about what one believed, but what he was worth as a citizen. That work and not opinions are rewarded. That no one has a right to press upon us a future filled with pain and grief. If kind treatment to the dumb brute, helping in the sick room, rearing of orphan children and being just to humanity, count for anything in the future, she will be abundantly rewarded, and punishment will have no part in the matter.
She past [sic] away quietly in her eighty-third year, from the effects of paralysis after a four weeks illness. It was her request to be buried beside her first husband, overlooking the place where she first landed in Cass county.
Family Members
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Solomon Banta
1801–1879
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Christina Banta VanWinkle
1803–1863
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John Banta
1805–1864
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Abraham Banta
1806–1848
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Lucy Banta Kyle
1810 – unknown
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Hannah Banta
1812–1812
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Harriet Banta Park-Garrett
1813–1885
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Frederic Nutts Banta
1815–1868
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Eleanor Banta
1817–1836
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Henry Banta
1820–1884
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Juliann Banta Moore
1822–1901
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Louisa Banta Gibson
1824–1881
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Eleanor Banta
1836–1836
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See more Weirick Banta or Banta memorials in:
- Georgetown Cemetery Weirick Banta or Banta
- Georgetown Weirick Banta or Banta
- Cass County Weirick Banta or Banta
- Indiana Weirick Banta or Banta
- USA Weirick Banta or Banta
- Find a Grave Weirick Banta or Banta
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