Saint Angilbert (died 18 February 814) was a Frank who served Charlemagne as a diplomat, abbot, poet and semi-son-in-law. He was of noble Frankish parentage, and educated at the palace school in Aquae Grani (Aachen) under Alcuin. He is venerated as a saint, on the day of his death—18 February.
When Charlemagne sent his young son Pepin to Italy as King of the Lombards Angilbert went along as primicerius palatii, a high administrator of the satellite court. As the friend and adviser of Pepin, he assisted for a while in the government of Italy. Angilbert delivered the document on Iconoclasm from the Frankish Synod of Frankfurt to Pope Adrian I, and was later sent on three important embassies to the pope, in 792, 794 and 796.
In 790 he was named abbot of Centulum, also called Sancti Richarii monasterium (Saint-Riquier) in northern France, where his brilliant rule gained for him later the renown of a saint. It was not uncommon for the Merovingian, Carolingian, or later kings to make laymen abbots of monasteries; the layman would often use the income of the monastery as his own and leave the monks a bare minimum for the necessary expenses of the foundation. Angilbert, in contrast, spent a great deal rebuilding Saint-Riquier, and when he completed it Charlemagne spent Easter of the year 800 there.
Angilbert's non-sacramental relationship with Bertha was evidently recognized by the court - if she had not been the daughter of the King historians might refer to her as his concubine. They had at least two sons, one of whom, Nithard, became a notable figure in the mid-9th century. Control of marriage and the meanings of legitimacy were hotly contested in the Middle Ages. Bertha and Angilbert are an example of how resistance to the idea of a sacramental marriage could coincide with holding church offices.
His poems reveal the culture and tastes of a man of the world, enjoying the closest intimacy with the imperial family. He accompanied Charlemagne to Rome in 800 and was one of the witnesses to his will in 814. Angilbert was the Homer of the emperor's literary circle, and was the probable author of an epic, of which the fragment which has been preserved describes the life at the palace and the meeting between Charlemagne and Leo III.
Angilbert's poems have been published by E. Dummler in the Monumenta Germaniae Historica.∼GENI.COM
Angilbert "the Saint" de Ponthieu
Angilbert, sometimes known as Angilberk or Engelbert
Angilbert is also known as: Homer
Birth: circa 760, Ponthieu, Gard, Languedoc-Roussillon Midi-Pyrénées, France
Death: circa February 18, 813, Abbeville, Departement de la Somme, Picardie, France
Place of Burial: Saint-Riquier, France
Partner of Berta, daughter of Charlemagne. Children:
1 Nithard "the Chronicler" (around 800)
2 Hardouin
3 Bertha
4 Hartnit
Occupation:
Comte de Ponthieu
Abbé de Saint-Riquier
Secretary, advisor and diplomat of Charlemagne,
Head of young Pippin's council, Accompagneer Pepin to Italy
Angilbert was a noble Frankish poet who was educated under Alcuin and son-in-law of Charlemagne. He was venerated as a pre-congregation saint and is still honored on the day of his death, 18 February 813.
Angilbert seems to have been brought up at the court of Charlemagne at the palace school in Aquae Grani (Aachen). He was educated there as the pupil and then friend of the great English scholar Alcuin. When Charlemagne sent his young son Pepin to Italy as King of the Lombards Angilbert went along as primicerius palatii, a high administrator of the satellite court. As the friend and adviser of Pepin, he assisted for a while in the government of Italy. Angilbert delivered the document on Iconoclasm from the Frankish Synod of Frankfurt to Pope Adrian I, and was later sent on three important embassies to the pope, in 792, 794, and 796. At one time, he served an officer of the maritime provinces. He accompanied Charlemagne to Rome in 800 and was one of the witnesses to his will in 811.
There are various traditions concerning Angilbert's relationship with Bertha, daughter of Charlemagne. One holds that they were married, another that they were not. They had, however, at least two sons and one daughter, one of whom, Nithard, became a notable figure in the mid-9th century, and the daughter Bertha, went on to marry Helgaud II, count of Ponthieu. Control of marriage and the meanings of legitimacy were hotly contested in the Middle Ages. Bertha and Angilbert are an example of how resistance to the idea of a sacramental marriage could coincide with holding church offices. On the other hand, some historians have speculated that Charlemagne opposed formal marriages for his daughters out of concern for political rivalries from their potential husbands; none of Charlemagne's daughters were married, despite political offers of arranged marriages.
In 790, Angilbert retired to the abbey of Centulum, the "Monastery of St Richarius" (Sancti Richarii monasterium) at present-day Saint-Riquier in Picardy. Elected abbot in 794, he rebuilt the monastery and endowed it with a library of 200 volumes. It was not uncommon for the Merovingian, Carolingian, or later kings to make laymen abbots of monasteries; the layman would often use the income of the monastery as his own and leave the monks a bare minimum for the necessary expenses of the foundation. Angilbert, in contrast, spent a great deal rebuilding Saint-Riquier; when he completed it, Charlemagne spent Easter of the year 800 there. In keeping with Carolingian policies, Angilbert established a school at Saint-Riquier to educate the local boys.
Angilbert's Latin poems reveal the culture and tastes of a man of the world, enjoying the closest intimacy with the imperial family. Charlemagne and the other men at court were known by affectionate and jesting nicknames. Charlemagne was referred to as "David", a reference to the Biblical king David. Angilbert was nicknamed "Homer" because he wrote poetry, and was the probable author of an epic, of which the fragment which has been preserved describes the life at the palace and the meeting between Charlemagne and Leo III. It is a mosaic from Virgil, Ovid, Lucan and Venantius Fortunatus, composed in the manner of Einhard's use of Suetonius. Of the shorter poems, besides the greeting to Pippin on his return from the campaign against the Avars (796), an epistle to David (i.e., Charlemagne) incidentally reveals a delightful picture of the poet living with his children in a house surrounded by pleasant gardens near the emperor's palace. The reference to Bertha, however, is distant and respectful, her name occurring merely on the list of princesses to whom he sends his salutation.
Angilbert's poems were published by Ernst Dümmler in the Monumenta Germaniae Historica. For criticisms of this edition, see Ludwig Traube in Max Roediger's Schriften für germanische Philologie (1888). https://en.wikipedia.org/wiki/Angilbert
Angilibert was of fine Franke descent and had been taught at the court school by Peter of Pisa, Paulinus of Aquileia and Alcuin. He held state offices with Charlemagne's son Pippin, King of Italy, and was court chaplain and poet with Charlemagne; his daughter Bertha was his lover. On the death bed he regretted his missteps with Karl's daughter, whereupon his body remained undecosed for years.
When Charlemagne sent his young son Pepin to Italy as King of the Lombards Angilbert went along as primicerius palatii, a high administrator of the satellite court. As the friend and adviser of Pepin, he assisted for a while in the government of Italy. Angilbert delivered the document on Iconoclasm from the Frankish Synod of Frankfurt to Pope Adrian I, and was later sent on three important embassies to the pope, in 792, 794 and 796.
In 790 he was named abbot of Centulum, also called Sancti Richarii monasterium (Saint-Riquier) in northern France, where his brilliant rule gained for him later the renown of a saint. It was not uncommon for the Merovingian, Carolingian, or later kings to make laymen abbots of monasteries; the layman would often use the income of the monastery as his own and leave the monks a bare minimum for the necessary expenses of the foundation. Angilbert, in contrast, spent a great deal rebuilding Saint-Riquier, and when he completed it Charlemagne spent Easter of the year 800 there.
Angilbert's non-sacramental relationship with Bertha was evidently recognized by the court - if she had not been the daughter of the King historians might refer to her as his concubine. They had at least two sons, one of whom, Nithard, became a notable figure in the mid-9th century. Control of marriage and the meanings of legitimacy were hotly contested in the Middle Ages. Bertha and Angilbert are an example of how resistance to the idea of a sacramental marriage could coincide with holding church offices.
His poems reveal the culture and tastes of a man of the world, enjoying the closest intimacy with the imperial family. He accompanied Charlemagne to Rome in 800 and was one of the witnesses to his will in 814. Angilbert was the Homer of the emperor's literary circle, and was the probable author of an epic, of which the fragment which has been preserved describes the life at the palace and the meeting between Charlemagne and Leo III.
Angilbert's poems have been published by E. Dummler in the Monumenta Germaniae Historica.∼GENI.COM
Angilbert "the Saint" de Ponthieu
Angilbert, sometimes known as Angilberk or Engelbert
Angilbert is also known as: Homer
Birth: circa 760, Ponthieu, Gard, Languedoc-Roussillon Midi-Pyrénées, France
Death: circa February 18, 813, Abbeville, Departement de la Somme, Picardie, France
Place of Burial: Saint-Riquier, France
Partner of Berta, daughter of Charlemagne. Children:
1 Nithard "the Chronicler" (around 800)
2 Hardouin
3 Bertha
4 Hartnit
Occupation:
Comte de Ponthieu
Abbé de Saint-Riquier
Secretary, advisor and diplomat of Charlemagne,
Head of young Pippin's council, Accompagneer Pepin to Italy
Angilbert was a noble Frankish poet who was educated under Alcuin and son-in-law of Charlemagne. He was venerated as a pre-congregation saint and is still honored on the day of his death, 18 February 813.
Angilbert seems to have been brought up at the court of Charlemagne at the palace school in Aquae Grani (Aachen). He was educated there as the pupil and then friend of the great English scholar Alcuin. When Charlemagne sent his young son Pepin to Italy as King of the Lombards Angilbert went along as primicerius palatii, a high administrator of the satellite court. As the friend and adviser of Pepin, he assisted for a while in the government of Italy. Angilbert delivered the document on Iconoclasm from the Frankish Synod of Frankfurt to Pope Adrian I, and was later sent on three important embassies to the pope, in 792, 794, and 796. At one time, he served an officer of the maritime provinces. He accompanied Charlemagne to Rome in 800 and was one of the witnesses to his will in 811.
There are various traditions concerning Angilbert's relationship with Bertha, daughter of Charlemagne. One holds that they were married, another that they were not. They had, however, at least two sons and one daughter, one of whom, Nithard, became a notable figure in the mid-9th century, and the daughter Bertha, went on to marry Helgaud II, count of Ponthieu. Control of marriage and the meanings of legitimacy were hotly contested in the Middle Ages. Bertha and Angilbert are an example of how resistance to the idea of a sacramental marriage could coincide with holding church offices. On the other hand, some historians have speculated that Charlemagne opposed formal marriages for his daughters out of concern for political rivalries from their potential husbands; none of Charlemagne's daughters were married, despite political offers of arranged marriages.
In 790, Angilbert retired to the abbey of Centulum, the "Monastery of St Richarius" (Sancti Richarii monasterium) at present-day Saint-Riquier in Picardy. Elected abbot in 794, he rebuilt the monastery and endowed it with a library of 200 volumes. It was not uncommon for the Merovingian, Carolingian, or later kings to make laymen abbots of monasteries; the layman would often use the income of the monastery as his own and leave the monks a bare minimum for the necessary expenses of the foundation. Angilbert, in contrast, spent a great deal rebuilding Saint-Riquier; when he completed it, Charlemagne spent Easter of the year 800 there. In keeping with Carolingian policies, Angilbert established a school at Saint-Riquier to educate the local boys.
Angilbert's Latin poems reveal the culture and tastes of a man of the world, enjoying the closest intimacy with the imperial family. Charlemagne and the other men at court were known by affectionate and jesting nicknames. Charlemagne was referred to as "David", a reference to the Biblical king David. Angilbert was nicknamed "Homer" because he wrote poetry, and was the probable author of an epic, of which the fragment which has been preserved describes the life at the palace and the meeting between Charlemagne and Leo III. It is a mosaic from Virgil, Ovid, Lucan and Venantius Fortunatus, composed in the manner of Einhard's use of Suetonius. Of the shorter poems, besides the greeting to Pippin on his return from the campaign against the Avars (796), an epistle to David (i.e., Charlemagne) incidentally reveals a delightful picture of the poet living with his children in a house surrounded by pleasant gardens near the emperor's palace. The reference to Bertha, however, is distant and respectful, her name occurring merely on the list of princesses to whom he sends his salutation.
Angilbert's poems were published by Ernst Dümmler in the Monumenta Germaniae Historica. For criticisms of this edition, see Ludwig Traube in Max Roediger's Schriften für germanische Philologie (1888). https://en.wikipedia.org/wiki/Angilbert
Angilibert was of fine Franke descent and had been taught at the court school by Peter of Pisa, Paulinus of Aquileia and Alcuin. He held state offices with Charlemagne's son Pippin, King of Italy, and was court chaplain and poet with Charlemagne; his daughter Bertha was his lover. On the death bed he regretted his missteps with Karl's daughter, whereupon his body remained undecosed for years.
Saint Angilbert (died 18 February 814) was a Frank who served Charlemagne as a diplomat, abbot, poet and semi-son-in-law. He was of noble Frankish parentage, and educated at the palace school in Aquae Grani (Aachen) under Alcuin. He is venerated as a saint, on the day of his death—18 February.
When Charlemagne sent his young son Pepin to Italy as King of the Lombards Angilbert went along as primicerius palatii, a high administrator of the satellite court. As the friend and adviser of Pepin, he assisted for a while in the government of Italy. Angilbert delivered the document on Iconoclasm from the Frankish Synod of Frankfurt to Pope Adrian I, and was later sent on three important embassies to the pope, in 792, 794 and 796.
In 790 he was named abbot of Centulum, also called Sancti Richarii monasterium (Saint-Riquier) in northern France, where his brilliant rule gained for him later the renown of a saint. It was not uncommon for the Merovingian, Carolingian, or later kings to make laymen abbots of monasteries; the layman would often use the income of the monastery as his own and leave the monks a bare minimum for the necessary expenses of the foundation. Angilbert, in contrast, spent a great deal rebuilding Saint-Riquier, and when he completed it Charlemagne spent Easter of the year 800 there.
Angilbert's non-sacramental relationship with Bertha was evidently recognized by the court - if she had not been the daughter of the King historians might refer to her as his concubine. They had at least two sons, one of whom, Nithard, became a notable figure in the mid-9th century. Control of marriage and the meanings of legitimacy were hotly contested in the Middle Ages. Bertha and Angilbert are an example of how resistance to the idea of a sacramental marriage could coincide with holding church offices.
His poems reveal the culture and tastes of a man of the world, enjoying the closest intimacy with the imperial family. He accompanied Charlemagne to Rome in 800 and was one of the witnesses to his will in 814. Angilbert was the Homer of the emperor's literary circle, and was the probable author of an epic, of which the fragment which has been preserved describes the life at the palace and the meeting between Charlemagne and Leo III.
Angilbert's poems have been published by E. Dummler in the Monumenta Germaniae Historica.∼GENI.COM
Angilbert "the Saint" de Ponthieu
Angilbert, sometimes known as Angilberk or Engelbert
Angilbert is also known as: Homer
Birth: circa 760, Ponthieu, Gard, Languedoc-Roussillon Midi-Pyrénées, France
Death: circa February 18, 813, Abbeville, Departement de la Somme, Picardie, France
Place of Burial: Saint-Riquier, France
Partner of Berta, daughter of Charlemagne. Children:
1 Nithard "the Chronicler" (around 800)
2 Hardouin
3 Bertha
4 Hartnit
Occupation:
Comte de Ponthieu
Abbé de Saint-Riquier
Secretary, advisor and diplomat of Charlemagne,
Head of young Pippin's council, Accompagneer Pepin to Italy
Angilbert was a noble Frankish poet who was educated under Alcuin and son-in-law of Charlemagne. He was venerated as a pre-congregation saint and is still honored on the day of his death, 18 February 813.
Angilbert seems to have been brought up at the court of Charlemagne at the palace school in Aquae Grani (Aachen). He was educated there as the pupil and then friend of the great English scholar Alcuin. When Charlemagne sent his young son Pepin to Italy as King of the Lombards Angilbert went along as primicerius palatii, a high administrator of the satellite court. As the friend and adviser of Pepin, he assisted for a while in the government of Italy. Angilbert delivered the document on Iconoclasm from the Frankish Synod of Frankfurt to Pope Adrian I, and was later sent on three important embassies to the pope, in 792, 794, and 796. At one time, he served an officer of the maritime provinces. He accompanied Charlemagne to Rome in 800 and was one of the witnesses to his will in 811.
There are various traditions concerning Angilbert's relationship with Bertha, daughter of Charlemagne. One holds that they were married, another that they were not. They had, however, at least two sons and one daughter, one of whom, Nithard, became a notable figure in the mid-9th century, and the daughter Bertha, went on to marry Helgaud II, count of Ponthieu. Control of marriage and the meanings of legitimacy were hotly contested in the Middle Ages. Bertha and Angilbert are an example of how resistance to the idea of a sacramental marriage could coincide with holding church offices. On the other hand, some historians have speculated that Charlemagne opposed formal marriages for his daughters out of concern for political rivalries from their potential husbands; none of Charlemagne's daughters were married, despite political offers of arranged marriages.
In 790, Angilbert retired to the abbey of Centulum, the "Monastery of St Richarius" (Sancti Richarii monasterium) at present-day Saint-Riquier in Picardy. Elected abbot in 794, he rebuilt the monastery and endowed it with a library of 200 volumes. It was not uncommon for the Merovingian, Carolingian, or later kings to make laymen abbots of monasteries; the layman would often use the income of the monastery as his own and leave the monks a bare minimum for the necessary expenses of the foundation. Angilbert, in contrast, spent a great deal rebuilding Saint-Riquier; when he completed it, Charlemagne spent Easter of the year 800 there. In keeping with Carolingian policies, Angilbert established a school at Saint-Riquier to educate the local boys.
Angilbert's Latin poems reveal the culture and tastes of a man of the world, enjoying the closest intimacy with the imperial family. Charlemagne and the other men at court were known by affectionate and jesting nicknames. Charlemagne was referred to as "David", a reference to the Biblical king David. Angilbert was nicknamed "Homer" because he wrote poetry, and was the probable author of an epic, of which the fragment which has been preserved describes the life at the palace and the meeting between Charlemagne and Leo III. It is a mosaic from Virgil, Ovid, Lucan and Venantius Fortunatus, composed in the manner of Einhard's use of Suetonius. Of the shorter poems, besides the greeting to Pippin on his return from the campaign against the Avars (796), an epistle to David (i.e., Charlemagne) incidentally reveals a delightful picture of the poet living with his children in a house surrounded by pleasant gardens near the emperor's palace. The reference to Bertha, however, is distant and respectful, her name occurring merely on the list of princesses to whom he sends his salutation.
Angilbert's poems were published by Ernst Dümmler in the Monumenta Germaniae Historica. For criticisms of this edition, see Ludwig Traube in Max Roediger's Schriften für germanische Philologie (1888). https://en.wikipedia.org/wiki/Angilbert
Angilibert was of fine Franke descent and had been taught at the court school by Peter of Pisa, Paulinus of Aquileia and Alcuin. He held state offices with Charlemagne's son Pippin, King of Italy, and was court chaplain and poet with Charlemagne; his daughter Bertha was his lover. On the death bed he regretted his missteps with Karl's daughter, whereupon his body remained undecosed for years.
When Charlemagne sent his young son Pepin to Italy as King of the Lombards Angilbert went along as primicerius palatii, a high administrator of the satellite court. As the friend and adviser of Pepin, he assisted for a while in the government of Italy. Angilbert delivered the document on Iconoclasm from the Frankish Synod of Frankfurt to Pope Adrian I, and was later sent on three important embassies to the pope, in 792, 794 and 796.
In 790 he was named abbot of Centulum, also called Sancti Richarii monasterium (Saint-Riquier) in northern France, where his brilliant rule gained for him later the renown of a saint. It was not uncommon for the Merovingian, Carolingian, or later kings to make laymen abbots of monasteries; the layman would often use the income of the monastery as his own and leave the monks a bare minimum for the necessary expenses of the foundation. Angilbert, in contrast, spent a great deal rebuilding Saint-Riquier, and when he completed it Charlemagne spent Easter of the year 800 there.
Angilbert's non-sacramental relationship with Bertha was evidently recognized by the court - if she had not been the daughter of the King historians might refer to her as his concubine. They had at least two sons, one of whom, Nithard, became a notable figure in the mid-9th century. Control of marriage and the meanings of legitimacy were hotly contested in the Middle Ages. Bertha and Angilbert are an example of how resistance to the idea of a sacramental marriage could coincide with holding church offices.
His poems reveal the culture and tastes of a man of the world, enjoying the closest intimacy with the imperial family. He accompanied Charlemagne to Rome in 800 and was one of the witnesses to his will in 814. Angilbert was the Homer of the emperor's literary circle, and was the probable author of an epic, of which the fragment which has been preserved describes the life at the palace and the meeting between Charlemagne and Leo III.
Angilbert's poems have been published by E. Dummler in the Monumenta Germaniae Historica.∼GENI.COM
Angilbert "the Saint" de Ponthieu
Angilbert, sometimes known as Angilberk or Engelbert
Angilbert is also known as: Homer
Birth: circa 760, Ponthieu, Gard, Languedoc-Roussillon Midi-Pyrénées, France
Death: circa February 18, 813, Abbeville, Departement de la Somme, Picardie, France
Place of Burial: Saint-Riquier, France
Partner of Berta, daughter of Charlemagne. Children:
1 Nithard "the Chronicler" (around 800)
2 Hardouin
3 Bertha
4 Hartnit
Occupation:
Comte de Ponthieu
Abbé de Saint-Riquier
Secretary, advisor and diplomat of Charlemagne,
Head of young Pippin's council, Accompagneer Pepin to Italy
Angilbert was a noble Frankish poet who was educated under Alcuin and son-in-law of Charlemagne. He was venerated as a pre-congregation saint and is still honored on the day of his death, 18 February 813.
Angilbert seems to have been brought up at the court of Charlemagne at the palace school in Aquae Grani (Aachen). He was educated there as the pupil and then friend of the great English scholar Alcuin. When Charlemagne sent his young son Pepin to Italy as King of the Lombards Angilbert went along as primicerius palatii, a high administrator of the satellite court. As the friend and adviser of Pepin, he assisted for a while in the government of Italy. Angilbert delivered the document on Iconoclasm from the Frankish Synod of Frankfurt to Pope Adrian I, and was later sent on three important embassies to the pope, in 792, 794, and 796. At one time, he served an officer of the maritime provinces. He accompanied Charlemagne to Rome in 800 and was one of the witnesses to his will in 811.
There are various traditions concerning Angilbert's relationship with Bertha, daughter of Charlemagne. One holds that they were married, another that they were not. They had, however, at least two sons and one daughter, one of whom, Nithard, became a notable figure in the mid-9th century, and the daughter Bertha, went on to marry Helgaud II, count of Ponthieu. Control of marriage and the meanings of legitimacy were hotly contested in the Middle Ages. Bertha and Angilbert are an example of how resistance to the idea of a sacramental marriage could coincide with holding church offices. On the other hand, some historians have speculated that Charlemagne opposed formal marriages for his daughters out of concern for political rivalries from their potential husbands; none of Charlemagne's daughters were married, despite political offers of arranged marriages.
In 790, Angilbert retired to the abbey of Centulum, the "Monastery of St Richarius" (Sancti Richarii monasterium) at present-day Saint-Riquier in Picardy. Elected abbot in 794, he rebuilt the monastery and endowed it with a library of 200 volumes. It was not uncommon for the Merovingian, Carolingian, or later kings to make laymen abbots of monasteries; the layman would often use the income of the monastery as his own and leave the monks a bare minimum for the necessary expenses of the foundation. Angilbert, in contrast, spent a great deal rebuilding Saint-Riquier; when he completed it, Charlemagne spent Easter of the year 800 there. In keeping with Carolingian policies, Angilbert established a school at Saint-Riquier to educate the local boys.
Angilbert's Latin poems reveal the culture and tastes of a man of the world, enjoying the closest intimacy with the imperial family. Charlemagne and the other men at court were known by affectionate and jesting nicknames. Charlemagne was referred to as "David", a reference to the Biblical king David. Angilbert was nicknamed "Homer" because he wrote poetry, and was the probable author of an epic, of which the fragment which has been preserved describes the life at the palace and the meeting between Charlemagne and Leo III. It is a mosaic from Virgil, Ovid, Lucan and Venantius Fortunatus, composed in the manner of Einhard's use of Suetonius. Of the shorter poems, besides the greeting to Pippin on his return from the campaign against the Avars (796), an epistle to David (i.e., Charlemagne) incidentally reveals a delightful picture of the poet living with his children in a house surrounded by pleasant gardens near the emperor's palace. The reference to Bertha, however, is distant and respectful, her name occurring merely on the list of princesses to whom he sends his salutation.
Angilbert's poems were published by Ernst Dümmler in the Monumenta Germaniae Historica. For criticisms of this edition, see Ludwig Traube in Max Roediger's Schriften für germanische Philologie (1888). https://en.wikipedia.org/wiki/Angilbert
Angilibert was of fine Franke descent and had been taught at the court school by Peter of Pisa, Paulinus of Aquileia and Alcuin. He held state offices with Charlemagne's son Pippin, King of Italy, and was court chaplain and poet with Charlemagne; his daughter Bertha was his lover. On the death bed he regretted his missteps with Karl's daughter, whereupon his body remained undecosed for years.
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